// ' * , ` ' . __________ almost PARADISE

Tuesday, July 31, 2007

reading ron martoia's "static"...

so far, what i can process is this: kingdom living is an idealist's world... it is to see the world not as it is, but how it will be, and to live accordingly for the benefit of hearts, souls and minds that will be changed when he comes.

Sunday, July 29, 2007

9 Attitudes of Highly Creative People (courtesy of los)

love this list.



1. Curiosity

I’ve written previously on the topic of curiosity because I’m convinced that it is an essential skill to build as a blogger. Learning to ask ‘why’, ‘what if’ and ‘I wonder…’ are great questions t build into your life if you want to be a more creative person.

2. Seeing Problems as Interesting and Acceptable

ChallengeOne of the problems of the Western mindset is that we often see problems or obstacles in life as unacceptable parts of life. We avoid pain or suppress it when it comes and in doing so don’t often see and feel symptoms that are there to tell us something important. Creative people see problems as a natural and normal part of life - in fact they often have a fascination with problems and are drawn to them.

3. Confronting Challenge

Many of the most creative ideas through out history have come from people facing a challenge or crisis and rather than running from it asking ‘how can I overcome this’?
4. Constructive Discontent

Creative people often have an acute awareness of what’s wrong with the world around them - however they are constructive about this awareness and won’t allow themselves to get bogged down in grumbling about it - they take their discontent and let it be a motivation to doing something constructive.

5. Optimism

OptimismCreative people generally have a deeply held belief that most (if not all) problems can be solved. No challenge is too big to be overcome and no problem cannot be solved (this doesn’t mean they’re always happy or never depressed - but they don’t generally get stumped by a challenge).

6. Suspending Judgment

The ability to hold off on judging or critiquing an idea is important in the process of creativity. Often great ideas start as crazy ones - if critique is applied too early the idea will be killed and never developed into something useful and useable. (note - this doesn’t mean there is never a time for critique or judgement in the creative process - it’s actually key - but there is a time and place for it).

7. Seeing Hurdles as leading to improvements and solutions

HurdlesThis relates to some of the above - but by ‘hurdles’ I mean problems and mistakes in the creative process itself. Sometimes it’s on the journey of developing an idea that the real magic happens and it’s often out of the little problems or mistakes that the idea is actually improved.

8. Perseverance

Creative people who actually see their ideas come to fruition have the ability to stick with their ideas and see them through - even when the going gets tough. This is what sets apart the great from the good in this whole sphere. Stick-ability is key.

9. Flexible Imagination

FlexibleI love watching a truly creative person at work when they’re ‘on fire’. They have this amazing ability to see a problem or challenge and it’s many potential solutions simultaneously and they have an intuitive knack at being able to bring previously disconnected ideas together in flashes of brilliance that seem so simple - yet which are so impossible to dream up for the average person.

Saturday, July 28, 2007

the untouchables.

more tears today.

also (sorry this is super nerdy), this article hits upon probably my philosophy for the epic movement next year, if i had to come up with one.

"Positive Deviant" by David Dorsey

essentially: students will reach students better than i ever will. it's the difference between being inside and being outside... and though i'll definitely encompass gray area (especially since i WILL be taking a class), i need to realize my own strengths and weaknesses through that and continually remember that i exist to work myself out of a job.

such is the life of a short term missionary... and at this point that's what i consider myself to be.

the goal isnt to multiply people like myself. it's to have others realize their lives in God's hands - that he's gifted them with unique characteristics, interests and strengths, and that those things can be used for his kingdom. i dont want to mold people in drones. i want them to be strong and secure in who they are and the transformation into a life abundant.

example:

"The traditional model for social and organizational change doesn't work," says Sternin, 62. "It never has. You can't bring permanent solutions in from outside." Maybe the problem is with the whole model for how change can actually happen. Maybe the problem is that you can't import change from the outside in. Instead, you have to find small, successful but "deviant" practices that are already working in the organization and amplify them. Maybe, just maybe, the answer is already alive in the organization -- and change comes when you find it.

At least that's what Sternin thinks. And he should know -- not because he's charged corporations millions of dollars to lead them through change efforts but because he has helped save thousands of children's lives by embracing an approach to change that intentionally, forcefully, dramatically, and successfully flies in the face of conventional wisdom.

Sternin's approach traces back to work done by Marian Zeitlin at Tufts University in the late 1980s. At the time, Zeitlin was doing research in hospitals in developing communities to find out why a small handful of malnourished children -- the "deviants" -- were doing much better than the majority. What enabled some children to rehabilitate more quickly than others?

From this research came the idea of "amplifying positive deviance" -- a theory that Sternin and his wife, Monique, put to the test in the 1990s in a dramatically different setting: Vietnam. As staff members of Save the Children, the Sternins helped create a Vietnamese branch of the organization in response to a request by the Vietnamese government to help fight the problem of malnutrition in the country's villages. But once there, the reception accorded the Sternins and Save the Children by the Vietnamese government was less than cordial: They had six months to produce results -- and then it was time to head home.

Faced with a difficult task and an impossible time frame, Sternin reached for an unconventional solution: amplifying positive deviance. "We call conventional wisdom about malnutrition 'true but useless,' or 'TBU,' " says Sternin, sitting high above White Pond, not far from Walden Pond, near Boston. Sternin is on one of his brief stays at his home in the United States before he returns to his work with Save the Children in Myanmar. "It's all about poor sanitation, ignorance, food-distribution patterns, poverty, and a lack of access to good water. Millions of kids can't wait for those issues to be addressed. While you are there, things improve, but as soon as you leave, things revert back to the baseline. Nothing has changed. The solutions are yours. The resources are yours. When you leave, everything else leaves with you."

When Sternin and his wife first arrived in Vietnam, nearly half of the country's children were malnourished. The TBU model simply wouldn't work -- not in the six months that they had to make a difference. Half in desperation, half in inspiration, Sternin turned to the theory of amplifying positive deviance: In every community, organization, or social group, there are individuals whose exceptional behaviors or practices enable them to get better results than their neighbors with the exact same resources. Without realizing it, these "positive deviants" have discovered the path to success for the entire group -- that is, if their secrets can be analyzed, isolated, and then shared with the rest of the group.

i'm going to keep that term in mind....

their steps:

1) "When Sternin and his wife arrived in Hanoi, they started with a clean slate, a beginner's mind. They were ready to listen, not to talk. They knew little about Vietnam, but they were certain that the only way to come up with a plan to fight malnutrition was to discover it within the Vietnamese village culture itself."

2) "When defining the community that you want to change, you shouldn't mix people from different social groups or departments. Your aim shouldn't be to produce a lively conversation among diverse individuals, and you shouldn't mix and match people to jump-start the flow of creative ideas. Everyone in the group that you want to help change must identify with the others in the group. Everyone must face the same challenges and rely on the same set of resources to come up with answers. If group members don't see themselves as working on identical challenges with identical sets of resources, then positive deviance won't work."

3) "Set up a situation in which people -- including those who need to change the way that they operate -- can discover, on their own, a better way to do things. Raise questions, but let the group come up with the answers on its own. Establish research guidelines that isolate and analyze the behavior of positive deviants inside the group itself -- and that highlight the superior results that the study achieves."

4) "Before you can recognize how the positive deviants stray from conventional wisdom, you first have to understand clearly what the accepted behavior is. Establish what it is that most group members do. Clarify the conventional wisdom of the average and of the majority."

5) "As you track how all people in the group go about their tasks, and as you begin to list the behaviors that they all have in common, the positive deviants will naturally emerge. At the same time, it will become clear that the deviants have found a better way; their results will prove it. If you've defined your community effectively (in such a way that everyone has the exact same set of resources), then the people who need to change can see how to do it -- if you help them identify the positive deviants."

6) "The next step is critical," Sternin says. "Once you find deviant behaviors, don't tell people about them. It's not a transfer of knowledge. It's not about importing best practices from somewhere else. It's about changing behavior. You design an intervention that requires and enables people to access and to act on these new premises. You enable people to practice a new behavior, not to sit in a class learning about it."

Sternin makes a point of emphasizing the distinction: Don't teach new knowledge -- encourage new behavior. Let the people who have discovered the deviations spread the word in their group. Don't require adherence to the new practices, but do offer incentives for it.
7) Post the results, show how they were achieved, and let other groups develop their own curiosity about them. Celebrate success when you achieve it. Go back on a periodic basis and observe how different groups have changed, and track the results quantitatively to show how positive deviance works. Chip away at conventional wisdom, and gradually alter low expectations by showing, in indisputable terms, the results that come with doing things differently.

8) Make the whole process cyclical. Once people discover effective ways to deviate from the norm, and once those methods have become common practice, it's time to do another study to find out how the best performers in the group are operating now. Chances are that they've discovered new deviations from the new norm. The bell curve of performance keeps moving up, as long as you disseminate the best deviations across the curve and continue to discover new examples of positive deviance among the next group of best performers.



finally, prolific surgeon, writer and author atul gawande's commencement speech for the harvard medical school graduating class of 2004. "ask an unscripted question... see if you can keep the conversation going."

a generous orthodoxy:

In essentials unity,
in non-essentials liberty,
in all things charity.

Friday, July 27, 2007

fastcompany asks: is 'green' the new organic?

April 19, 2007
* Is "Green" the New Organic?

Vanity Fair is doing it. The Week is doing it. Even Wal-Mart is doing it. Everyone is going green. So, here's a riddle for you: When is green no longer green? Answer: When it's a green marketing machine.

Just like organic, someone obviously got the memo that green is the trend du jour. And many companies jumped on the bandwagon because green wasn't just good business practice, but it made dollars and cents.

But now that the buzz about green has reached a critical mass, the consumer no longer knows who's green or what green even means? And that's exactly the point I'm afraid. If no one knows what green is, then anyone and everyone can say they're green and no one can tell the difference. And it's oh-so-PC right now to say we're green because who doesn't want to breathe clean air and drink clean water and save the planet for their children. Even the most anti-green of businesses and politicians know that green is good for them.

It's just like when organic was first introduced. At first it was a specialized product with standards as to what it meant to be organic. Consumers didn't mind paying extra to buy a product they thought was better for them. But now it seems like every product in the store is touted as organic, which is a real buzz kill to a company's niche appeal.

So, do the companies who claim to be green really care anymore about the environment than other companies? Or do they only see dollar signs in their future? It's hard to say, but the fact that even Wal-Mart carries organics now, shows the power of marketing. I mean, a company whose average spending on health benefits for its employees is 30 percent less than its competitors is suddenly health-conscious, has to raise eyebrows. Wal-Mart's move shows that going green isn't just about making people healthier. It's about greening a company's image, adding value to their products, and making money.

And Wal-Mart isn't denying this. Wal-Mart chief executive Lee Scott invited Al Gore to show his movie "An Inconvenient Truth" and speak to Wal-Mart employees. Gore is a big proponent of green, but he's made it clear that going green can be economically viable too. In addition to bringing Gore on board, Scott hired Glenn Prickett of Conservation International as a consultant about sustainable practices. The result: By eliminating energy usage by 30 percent, reducing waste by 25 percent in three years, and by investing $500 million in sustainability projects, Wal-Mart will save money and improve its image in the process.

If going green is a way to improve a company's image, will consumers realize the difference? I'm afraid not. A study in July 2006 by branding firm Landor Associates shows that fifty-eight percent of consumers don't care about "green." While the number of green-conscious consumers may have increased over the last year, the study also found that two out of three consumers can't name a green company. Either that means that companies aren't doing enough to tell their consumers they are green, or consumers are confused by all the buzz around green. The study also found some good news for companies whose packaging "looks" green. Consumers considered companies that use natural packaging (think Origins and Body Shop) and green logos (think BP), to be more "green." But this can backfire. Just because a company has the eco-conscious street cred to promote themselves as green, doesn't mean they are green in practice. And eventually consumers may realize the difference and investigate further. The clothes don't make the man, a book can't be judged by its cover, and a green package doesn't make a green product.

The lesson here: if green is going to be a brand it pays to be clearer as to what green means. Does it mean a product is sustainable? Or that it leaves a smaller environmental footprint (and what does that even mean)? Is green just a color or does it represent a lifestyle, a political position, or a mindset? If I say I'm green but I don't recycle, am I truly green? Is going green worth the extra cost for businesses? And are consumers truly more worried about philosophy or convenience when buying products? Ultimately, is green sustainable or is it just a fad?

One thing I can say for sure is that this whole green campaign is getting people talking. People who wouldn't normally know what global warming is are now talking about melting glaciers and changing weather patterns. Green has cache. It has mass-market appeal. And it has people excited. Now we have to see if we can turn all the chatter into action. And action into profits for the companies who are doing the right thing and really going green. That means companies who are building green into their business practices from the ground up. Not just talking the talk.

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Posted by Ruthie Ackerman at April 19, 2007 3:11 PM | Category: sustainability

Thursday, July 26, 2007

nice! 101 simple meals ready in 10 min or less

(wow! theres going to be a spice girls reunion tour!!)


The Minimalist
Summer Express: 101 Simple Meals Ready in 10 Minutes or Less
By MARK BITTMAN
Published: July 18, 2007

The pleasures of cooking are sometimes obscured by summer haze and heat, which can cause many of us to turn instead to bad restaurants and worse takeout. But the cook with a little bit of experience has a wealth of quick and easy alternatives at hand. The trouble is that when it’s too hot, even the most resourceful cook has a hard time remembering all the options. So here are 101 substantial main courses, all of which get you in and out of the kitchen in 10 minutes or less. (I’m not counting the time it takes to bring water to a boil, but you can stay out of the kitchen for that.) These suggestions are not formal recipes; rather, they provide a general outline. With a little imagination and some swift moves — and maybe a salad and a loaf of bread — you can turn any dish on this list into a meal that not only will be better than takeout, but won’t heat you out of the house.

1 Make six-minute eggs: simmer gently, run under cold water until cool, then peel. Serve over steamed asparagus.

2 Toss a cup of chopped mixed herbs with a few tablespoons of olive oil in a hot pan. Serve over angel-hair pasta, diluting the sauce if necessary with pasta cooking water.

3 Cut eight sea scallops into four horizontal slices each. Arrange on plates. Sprinkle with lime juice, salt and crushed chilies; serve after five minutes.

4 Open a can of white beans and combine with olive oil, salt, small or chopped shrimp, minced garlic and thyme leaves in a pan. Cook, stirring, until the shrimp are done; garnish with more olive oil.

5 Put three pounds of washed mussels in a pot with half a cup of white wine, garlic cloves, basil leaves and chopped tomatoes. Steam until mussels open. Serve with bread.

6 Heat a quarter-inch of olive oil in a skillet. Dredge flounder or sole fillets in flour and fry until crisp, about two minutes a side. Serve on sliced bread with tartar sauce.

7 Make pesto: put a couple of cups of basil leaves, a garlic clove, salt, pepper and olive oil as necessary in a blender (walnuts and Parmesan are optional). Serve over pasta (dilute with oil or water as necessary) or grilled fish or meat.

8 Put a few dozen washed littlenecks in a large, hot skillet with olive oil. When clams begin to open, add a tablespoon or two of chopped garlic. When most or all are opened, add parsley. Serve alone, with bread or over angel-hair pasta.

9 Pan-grill a skirt steak for three or four minutes a side. Sprinkle with salt and pepper, slice and serve over romaine or any other green salad, drizzled with olive oil and lemon.

10 Smear mackerel fillets with mustard, then sprinkle with chopped herbs (fresh tarragon is good), salt, pepper and bread crumbs. Bake in a 425-degree oven for about eight minutes.

11 Warm olive oil in a skillet with at least three cloves sliced garlic. When the garlic colors, add at least a teaspoon each of cumin and pimentón. A minute later, add a dozen or so shrimp, salt and pepper. Garnish with parsley, serve with lemon and bread.

12 Boil a lobster. Serve with lemon or melted butter.

13 Gazpacho: Combine one pound tomatoes cut into chunks, a cucumber peeled and cut into chunks, two or three slices stale bread torn into pieces, a quarter-cup olive oil, two tablespoons sherry vinegar and a clove of garlic in a blender with one cup water and a couple of ice cubes. Process until smooth, adding water if necessary. Season with salt and pepper, then serve or refrigerate, garnished with anchovies if you like, and a little more olive oil.

14 Put a few slices of chopped prosciutto in a skillet with olive oil, a couple of cloves of crushed garlic and a bit of butter; a minute later, toss in about half a cup bread crumbs and red chili flakes to taste. Serve over pasta with chopped parsley.

15 Call it panini: Grilled cheese with prosciutto, tomatoes, thyme or basil leaves.

16 Slice or chop salami, corned beef or kielbasa and warm in a little oil; stir in eggs and scramble. Serve with mustard and rye bread.

17 Soak couscous in boiling water to cover until tender; top with sardines, tomatoes, parsley, olive oil and black pepper.

18 Stir-fry a pound or so of ground meat or chopped fish mixed with chopped onions and seasoned with cumin or chili powder. Pile into taco shells or soft tacos, along with tomato, lettuce, canned beans, onion, cilantro and sour cream.

19 Chinese tomato and eggs: Cook minced garlic in peanut oil until blond; add chopped tomatoes then, a minute later, beaten eggs, along with salt and pepper. Scramble with a little soy sauce.

20 Cut eggplant into half-inch slices. Broil with lots of olive oil, turning once, until tender and browned. Top with crumbled goat or feta cheese and broil another 20 seconds.

21 While pasta cooks, combine a couple cups chopped tomatoes, a teaspoon or more minced garlic, olive oil and 20 to 30 basil leaves. Toss with pasta, salt, pepper and Parmesan.

22 Make wraps of tuna, warm white beans, a drizzle of olive oil and lettuce and tomato.

23 The New York supper: Bagels, cream cheese, smoked salmon. Serve with tomatoes, watercress or arugula, and sliced red onion or shallot.

24 Dredge thinly sliced chicken breasts in flour or cornmeal; cook about two minutes a side in hot olive oil. Place on bread with lettuce, tomato and mayonnaise.

25 Upscale tuna salad: good canned tuna (packed in olive oil), capers, dill or parsley, lemon juice but no mayo. Use to stuff a tomato or two.

26 Cut Italian sausage into chunks and brown in a little olive oil; chop onions and bell peppers and add them to the pan. Cook until sausage is browned and peppers and onions tender. Serve in sandwiches.

27 Egg in a hole, glorified: Tear a hole in a piece of bread and fry in butter. Crack an egg into the hole. Deglaze pan with a little sherry vinegar mixed with water, and more butter; pour over egg.

28 New Joe’s Special, from San Francisco: Brown ground meat with minced garlic and chopped onion. When just about cooked, add chopped spinach and cook, stirring, until wilted. At the last minute, stir in two eggs, along with grated Parmesan and salt and pepper.

29 Chop prosciutto and crisp it in a skillet with olive oil; add chopped not-too-ripe figs. Serve over greens dressed with oil and vinegar; top all with crumbled blue cheese.

30 Quesadilla: Use a combination of cheeses, like Fontina mixed with grated pecorino. Put on half of a large flour tortilla with pickled jalapenos, chopped onion, shallot or scallion, chopped tomatoes and grated radish. Fold tortilla over and brown on both sides in butter or oil, until cheese is melted.

31 Fast chile rellenos: Drain canned whole green chilies. Make a slit in each and insert a piece of cheese. Dredge in flour and fry in a skillet, slit side up, until cheese melts.

32 Cobb-ish salad: Chop bacon and begin to brown it; cut boneless chicken into strips and cook it with bacon. Toss romaine and watercress or arugula with chopped tomatoes, avocado, onion and crumbled blue cheese. Add bacon and chicken. Dress with oil and vinegar.

33 Sauté 10 whole peeled garlic cloves in olive oil. Meanwhile, grate Pecorino, grind lots of black pepper, chop parsley and cook pasta. Toss all together, along with crushed dried chili flakes and salt.

34 Niçoise salad: Lightly steam haricot verts, green beans or asparagus. Arrange on a plate with chickpeas, good canned tuna, hard-cooked eggs, a green salad, sliced cucumber and tomato. Dress with oil and vinegar.

35 Cold soba with dipping sauce: Cook soba noodles, then rinse in cold water until cool. Serve with a sauce of soy sauce and minced ginger diluted with mirin and/or dry sake.

36 Fried egg “saltimbocca”: Lay slices of prosciutto or ham in a buttered skillet. Fry eggs on top of ham; top with grated Parmesan.

37 Frisée aux lardons: Cook chunks of bacon in a skillet. Meanwhile, make six-minute or poached eggs and a frisée salad. Put eggs on top of salad along with bacon; deglaze pan with sherry vinegar and pour pan juices over all.

38 Fried rice: Soften vegetables with oil in a skillet. Add cold takeout rice, chopped onion, garlic, ginger, peas and two beaten eggs. Toss until hot and cooked through. Season with soy sauce and sesame oil.

39 Taco salad: Toss together greens, chopped tomato, chopped red onion, sliced avocado, a small can of black beans and kernels from a couple of ears of corn. Toss with crumbled tortilla chips and grated cheese. Dress with olive oil, lime and chopped cilantro leaves.

40 Put a large can of chickpeas and their liquid in a medium saucepan. Add some sherry, along with olive oil, plenty of minced garlic, smoked pimentón and chopped Spanish chorizo. Heat through.

41 Raita to the rescue: Broil any fish. Serve with a sauce of drained yogurt mixed with chopped cucumber, minced onion and cayenne.

42 Season boneless lamb steaks cut from the leg with sweet curry powder. Sear on both sides. Serve over greens, with lemon wedges.

43 Migas, with egg: Sauté chopped stale bread with olive oil, mushrooms, onions and spinach. Stir in a couple of eggs.

44 Migas, without egg: Sauté chopped stale bread with chopped Spanish chorizo, plenty of garlic and lots of olive oil. Finish with chopped parsley.

45 Sauté shredded zucchini in olive oil, adding garlic and chopped herbs. Serve over pasta.

46 Broil a few slices prosciutto until crisp; crumble and toss with parsley, Parmesan, olive oil and pasta.

47 Not exactly banh mi, but... Make sandwiches on crisp bread with liverwurst, ham, sliced half-sours, shredded carrots, cilantro sprigs and Vietnamese chili-garlic paste.

48 Not takeout: Stir-fry onions with cut-up broccoli. Add cubed tofu, chicken or shrimp, or sliced beef or pork, along with a tablespoon each minced garlic and ginger. When almost done, add half cup of water, two tablespoons soy sauce and plenty of black pepper. Heat through and serve over fresh Chinese noodles.

49 Sprinkle sole fillets with chopped parsley, garlic, salt and pepper; roll up, dip in flour, then beaten egg, then bread crumbs; cook in hot olive oil about three minutes a side. Serve with lemon wedges.

50 The Waldorf: Toast a handful of walnuts in a skillet. Chop an apple or pear; toss with greens, walnuts and a dressing made with olive oil, sherry vinegar, Dijon mustard and shallot. Top, if you like, with crumbled goat or blue cheese.

51 Put a stick of butter and a handful of pine nuts in a skillet. Cook over medium heat until both are brown. Toss with cooked pasta, grated Parmesan and black pepper.

52 Grill or sauté Italian sausage and serve over store-bought hummus, with lemon wedges.

53 Put a tablespoon of cream and a slice of tomato in each of several small ramekins. Top with an egg, then salt, pepper and grated Parmesan. Bake at 350 degrees until the eggs set. Serve with toast.

54 Brown small pork (or hot dog) chunks in a skillet. Add white beans, garlic, thyme and olive oil. Or add white beans and ketchup.

55 Dredge skate or flounder in flour and brown quickly in butter or oil. Deglaze pan with a couple of spoonfuls of capers and a lot of lemon juice or a little vinegar.

56 Make a fast tomato sauce of olive oil, chopped tomatoes and garlic. Poach eggs in the sauce, then top with Parmesan.

57 Dip pork cutlets in egg, then dredge heavily in panko; brown quickly on both sides. Serve over lettuce, with fresh lemon, or bottled Japanese curry sauce.

58 Cook chicken livers in butter or oil with garlic; do not overcook. Finish with parsley, lemon juice and coarse salt; serve over toast.

59 Brown bratwursts with cut-up apples. Serve with coleslaw.

60 Peel and thinly slice raw beets; cook in butter until soft. Take out of pan and quickly cook some shrimp in same pan. Deglaze pan with sherry vinegar, adding sauce to beets and shrimp. Garnish with dill.

61 Poach shrimp and plunge into ice water. Serve with cocktail sauce: one cup ketchup, one tablespoon vinegar, three tablespoons melted butter and lots of horseradish.

62 Southeast Asia steak salad: Pan- or oven-grill skirt or flank steak. Slice and serve on a pile of greens with a sauce of one tablespoon each of nam pla and lime juice, black pepper, a teaspoon each of sugar and garlic, crushed red chili flakes and Thai basil.

63 Miso steak: Coat beef tenderloin steaks (filet mignon) with a blend of miso and chili paste thinned with sake or white wine. Grill or broil about five minutes.

64 Pasta with fresh tomatoes: Cook chopped fresh tomatoes in butter or oil with garlic until tender, while pasta cooks. Combine and serve with grated Parmesan.

65 Sauté squid rings and tentacles in olive oil with salt and pepper and garlic; add chopped tomatoes. Cook until the tomatoes break down. Serve over pasta.

66 Salmon (or just about anything else) teriyaki: Sear salmon steaks on both sides for a couple of minutes; remove. To skillet, add a splash of water, sake, a little sugar and soy sauce; when mixture is thick, return steaks to pan and turn in sauce until done. Serve hot or at room temperature.

67 Rich vegetable soup: Cook asparagus tips and peeled stalks or most any other green vegetable in chicken stock with a little tarragon until tender; reserve a few tips and purée the rest with a little butter (cream or yogurt, too, if you like) adding enough stock to thin the purée. Garnish with the reserved tips. Serve hot or cold.

68 Brush portobello caps with olive oil; sprinkle with salt and pepper and broil until tender. Briefly sweat chopped onions, then scramble eggs with them. Put eggs in mushrooms.

69 Buy good blintzes. Brown them on both sides in butter. Serve with sour cream, apple sauce or both.

70 Sauté squid rings and tentacles in olive oil with salt and pepper. Make a sauce of minced garlic, smoked pimentón, mayo, lots of lemon juice and fresh parsley. Serve with a chopped salad of cucumber, tomato, lettuce, grated carrot and scallion, lightly dressed.

71 Press a lot of coarsely ground black pepper onto both sides of filet mignon or other steaks or chopped meat patties. Brown in butter in a skillet for two minutes a side. Remove steaks and add a splash of red wine, chopped shallots and a bit of tarragon to skillet. Reduce, then return steaks to pan, turning in the sauce for a minute or two.

72 World’s leading sandwich: prosciutto, tomato, butter or olive oil and a baguette.

73 Near instant mezze: Combine hummus on a plate with yogurt laced with chopped cucumbers and a bit of garlic, plus tomato, feta, white beans with olive oil and pita bread.

74 Canned sardines packed in olive oil on Triscuits, with mustard and Tabasco.

75 Boil-and-eat shrimp, cooked in water with Old Bay seasoning or a mixture of thyme, garlic, paprika, chopped onion, celery, chili, salt and pepper.

76 Make a thin plain omelet with two or three eggs. Sauté cubes of bacon or pancetta or strips of prosciutto until crisp. Cut up the omelet and use it and the meat to garnish a green salad dressed with olive oil and balsamic vinegar.

77 Sear corn kernels in olive oil with minced jalapeños and chopped onions; toss with cilantro, black beans, chopped tomatoes, chopped bell pepper and lime.

78 Cook shrimp in a skillet slowly (five minutes or so) to preserve their juices, with plenty of garlic and olive oil, until done; pour over watercress or arugula, with lemon, pepper and salt.

79 Liverwurst on good sourdough rye with scallions, tomato and wholegrain mustard.

80 Not-quite merguez: Ground lamb burgers seasoned with cumin, garlic, onion, salt and cayenne. Serve with couscous and green salad, along with bottled harissa.

81 Combine crab meat with mayo, Dijon mustard, chives and tarragon. Serve in a sandwich, with potato chips.

82 Combine canned tuna in olive oil, halved grape tomatoes, black olives, mint, lemon zest and red pepper flakes. Serve with pasta, thinning with olive oil or pasta cooking water as needed.

83 Pit and chop a cup or more of mixed olives. Combine with olive oil, a little minced garlic, red pepper flakes and chopped basil or parsley. Serve over pasta.

84 Cook chopped tomatillos with a little water or stock, cilantro and a little minced fresh chili; serve over grilled, broiled or sautéed chicken breasts, with corn tortillas.

85 A winning sandwich: bresaola or prosciutto, arugula, Parmesan, marinated artichoke hearts, tomato.

86 Smoked trout fillets served with lightly toasted almonds, shredded fennel, a drizzle of olive oil and a sprinkle of lemon.

87 Grated carrots topped with six-minute eggs (run under cold water until cool before peeling), olive oil and lemon juice.

88 Cut the top off four big tomatoes; scoop out the interiors and mix them with toasted stale baguette or pita, olive oil, salt, pepper and herbs (basil, tarragon, and/or parsley). Stuff into tomatoes and serve with salad.

89 Pasta frittata: Turn cooked pasta and a little garlic into an oiled or buttered skillet. Brown, pressing to create a cake. Flip, then top with three or four beaten eggs and loads of Parmesan. Brown other side and serve.

90 Thai-style beef: Thinly slice one and a half pounds of flank steak, pork shoulder or boneless chicken; heat peanut oil in a skillet, add meat and stir. A minute later, add a tablespoon minced garlic and some red chili flakes. Add 30 clean basil leaves, a quarter cup of water and a tablespoon or two of soy sauce or nam pla. Serve with lime juice and more chili flakes, over rice or salad.

91 Dredge calf’s liver in flour. Sear in olive oil or butter or a combination until crisp on both sides, adding salt and pepper as it cooks; it should be medium-rare. Garnish with parsley and lemon juice.

92 Rub not-too-thick pork or lamb chops with olive oil; sprinkle with salt and pepper plus sage or thyme. Broil about three minutes a side and drizzle with good balsamic vinegar.

93 Cut up Italian sausage into chunks and brown in a little olive oil until just about done. Dump in a lot of seedless grapes and, if you like, a little slivered garlic and chopped rosemary. Cook, stirring, until the grapes are hot. Serve with bread.

94 Ketchup-braised tofu: Dredge large tofu cubes in flour. Brown in oil; remove from skillet and wipe skillet clean. Add a little more oil, then a tablespoon minced garlic; 30 seconds later, add one and a half cups ketchup and the tofu. Cook until sauce bubbles and tofu is hot.

95 Veggie burger: Drain and pour a 14-ounce can of beans into a food processor with an onion, half a cup rolled oats, a tablespoon chili powder or other spice mix, an egg, salt and pepper. Process until mushy, then shape into burgers, adding a little liquid or oats as necessary. Cook in oil about three minutes a side and serve.

96 A Roman classic: In lots of olive oil, lightly cook lots of slivered garlic, with six or so anchovy fillets and a dried hot chili or two. Dress pasta with this.

97 So-called Fettuccine Alfredo: Heat several tablespoons of butter and about half a cup of cream in a large skillet just until the cream starts to simmer. Add slightly undercooked fresh pasta to the skillet, along with plenty of grated Parmesan. Cook over low heat, tossing, until pasta is tender and hot.

98 Rub flank steak or chuck with curry or chili powder before broiling or grilling, then slice thin across the grain.

99 Cook a couple of pounds of shrimp, shell on or off, in oil, with lots of chopped garlic. When they turn pink, remove; deglaze the pan with a half-cup or so of beer, along with a splash of Worcestershire sauce, cayenne, rosemary and a lump of butter. Serve with bread.

100 Cook red lentils in water with a little cumin and chopped bacon until soft. Top with poached or six-minute eggs (run under cold water until cool before peeling) and a little sherry vinegar.

101 Hot dogs on buns — with beans!

Wednesday, July 25, 2007

kenji yoshino, "the pressure to cover"

heres an excerpt from his book covering, which i find excellent. what do you all think?

Monday, July 23, 2007

and a little more...

My Holy of Holies
How all-too-human preachers can prepare their souls to preach.
by John Ortberg

A good friend from the Pentecostal tradition, in which people will often stand up and speak very authoritatively to the congregation, told me a glorious story. According to my friend, a man once stood up and declared, "Thus saith the Lord: Even as I was with Abraham when he led the children of Israel through the wilderness, so I will be with you." Then he sat down.

His wife nudged him and whispered something. He quickly stood back up and said, "Thus saith the Lord: I was mistaken. It was Moses."

That story captures the mystery of preaching, illustrating both the Word part and the flesh part: "Thus saith the Lord, I was mistaken."

The very words of God coming through human instruments, which would be you and me.

What an odd combination that is!

How do we prepare our souls for this task? We are very fallible people and yet we are to speak for God. Our preparation is not just getting our spiritual life "amped up" for a weekend service. It is much more a way of life: "What kind of person am I becoming so that preaching is the outflow of a certain kind of life, and it comes out of me in a way that God wants it to come out?"

This means not preparing your soul for a week of preaching, but how to prepare your soul for a life of preaching.

You speak in the Presence of God
When you look at Jesus, the line between when he's teaching, when he's praying, and when he's just having conversations gets really blurry. Whereas for me, the lines are often very distinct. I tend to compartmentalize.

When you speak in relation to another person, you have three categories: (1) you speak directly to the person, (2) you speak in front of the person, or (3) you speak in the absence of that person. In the third category, I might be talking about you or I might be talking about something else, but your presence is not impacting what I say. We all recognize that we usually speak differently about a person in their absence than we do in their presence.

When it comes to God, we can speak to God, and we can speak in the presence of God, but we can never actually speak in the absence of God. But for some reason, God makes it possible for us to feel as if we can.

I recently visited the Christian college I attended, and I was remembering the odd game we played in the cafeteria. As we sat down to eat, we would all surreptitiously put our thumbs up, and whoever was the last one at the table to get his thumb up had to offer the prayer over the food.

Now, think about that! God is watching this the whole time. But we're sticking our thumbs up, and the loser has to pray. Then we bow our heads and say, "Dear God, thanks for this food and we love you so much."

God is present the whole time, but we were acting as if he's not paying attention until we bow our heads and close our eyes; then he picks up the phone and we're connected. But we act as if the thumb stuff escapes his notice.

We live differently when we're aware of his presence. How many of us drive differently when we see a squad car than we do when we think the police aren't around?

Why does God make it possible for us to live as if he's absent? I think it's because he wants us heart and soul, not just when we're aware of being monitored.

Maybe that's why Jesus, whether he is formally teaching or just having conversations, is always bringing people to God. Because he lives his whole life in the presence of God.

What causes incongruence in my life is spending so much of my life unaware of his presence. I allow myself to act and talk in ways that are not shaped or influenced by God's constant presence.

The root of getting our souls ready to preach is to become people who are consciously always speaking either to God or in the presence of God, but never in the absence of God. As Psalm 16:8 says: "I have set the Lord always before me."

Constant conversation
With Jesus, the line between prayer and just talking often gets real blurry. A great example of this is in Mark 9, when a father brings his demon-possessed son to Jesus and says, "If you can, please help us."

Jesus responds, "Why do you say 'if'? All things are possible for one who believes."

The boy's father says, "I believe; help my unbelief."

Then Jesus speaks to the spirit and demands that he come out.

Then the disciples go to Jesus and ask, "Why couldn't we cast that demon out?"

"This kind can come out only by prayer," Jesus replies.

What's odd here is that Jesus doesn't pray, at least not in this account. He speaks directly to the demon and it comes out.

What does that indicate about Jesus and prayer? It suggests Jesus was the kind of person whose whole life was lived in the presence of God. All his speaking and listening and acting were with God in mind.

Hidden curriculum
Educators often refer to a concept called the hidden curriculum. This concept suggests that in a classroom, there is a formal curriculum that includes things like math problems, writing assignments, or science experiments. But there's also the hidden curriculum, which involves issues like who wants to sit next to whom, and who does the teacher look at, and who does the teacher tend to call on?

The hidden curriculum teaches students who matters and who does not, who's bright and who's left out.

If there is an inconsistency between the hidden curriculum and the formal curriculum, research shows that students always believe the hidden curriculum.

Jesus gets at this idea of a hidden curriculum when he tells the religious leaders in Matthew 12:37: "Your idle words will condemn you." I always assumed that meant, "Don't speak casually; you're always supposed to say something important."

But I don't think that's what Jesus means. He's saying, "It's what you say when you're not trying to be spiritual, and when you're not behind the microphone, that reveals the state of your heart."

So, trying to preach great sermons without seeking to become the kind of person who's always in the presence of Jesus is ultimately defeating.

If I preach and say the most profound truths in Scripture, my "idle words," the words I say "off the clock" can undo all the good I tried to do with my sermon.

Far more important than putting together a great sermon is training yourself to become the kind of person who speaks all of your words in front of God.

Houses of the Holy
The theologian Abraham Kuyper likened the human soul to the tabernacle in the Old Testament.

You have an outer court, which is the public domain. That's where you work, where you shop, and where you go to school.

Preaching is often done as an outer court activity. I prepare the words ahead of time. I think through what I want to say. I'm very aware of the fact that I'm doing this as a public activity.

You also have an inner court. This is the place where you invite family, friends, and people that you love deeply. You share a deeper level of your life in the inner court. Not everybody gets to the inner court, certainly not your whole church.

But then inside the tabernacle, way inside, is the Holy of Holies. The Holy of Holies is a deeply private space that is shared only by you and God. No other human being can ever enter your Holy of Holies, but you are never alone there. That is the space for you and God.

One thing I didn't understand about preaching when I first started, because it was such a public, outer court activity, is that it will drain you spiritually if the Holy of Holies is not rich and full.

The task of preaching tempts me to think that who I am in the outer court is who I am deep inside. And one of the problems is that we can dress things up really well in the outer court, while things may actually be neglected or dying in the Holy of Holies.

The most important question is, How is my life in the Holy of Holies? Is the life that I'm inviting other people to live, the life that I'm living myself? Because if it's not, then none of the rest of it matters.

Let go of your words
Few people live that kind of life, and I try to learn from them as much as I can. For me, one of those people is Dallas Willard. As both a writer and as a person, he lives in light of the kingdom.

About a year and a half ago, we had a weekend at our church where we explored spiritual formation, and Dallas was one of the people who spoke to a group of our leaders.

After he was done, we walked out to the car, and he was just shuffling along, singing to himself a hymn.

What struck me as I watched him was how different he was than what I'm like after I speak. There was nothing inside of Dallas that was asking the questions I tend to gnaw on: "How did I do? What went well? What didn't? Did people like that?" Why do I dwell on such things? Because if they liked it, I can feel good about myself, and I can feed off of that. And if they didn't like it, then that's bad, and I'm kind of sad.

But with Dallas, it was like watching a kid let go of a helium balloon. He wanted to be helpful to folks, but he offered his words and let them go. Neither his words nor people's reactions to them had any power over his well-being. That part was hidden with Christ in God.

I see that and realize that's the kind of person I want to become.

Do you ever watch people at a bowling alley? What happens when they let go of the ball? It's out of their hand and they are watching it roll down the lane, but they're worried it's not going to end up in the right place. So they start moving to the left or to the right, twisting their bodies, waving their arms, or talking to the ball.

But the secret to joyful bowling is when you let it go, let it go. And one of the soul secrets to preaching is when you let it go, let it go.

Soul dissatisfaction and complete freedom
We were made for soul satisfaction, so we cannot live with chronically dissatisfied souls for long. If we do not find satisfaction in God's goodness to us, we will look for satisfaction someplace else.

It's soul dissatisfaction that always has the effect of making sin look good. Any time you see somebody in ministry who has fallen, you can be sure that person was living with a chronically dissatisfied soul. What's really sad isn't just the ditch he or she ends up in; what's really sad is the months and years they were living with a dissatisfied soul. It eventually has the effect if making bad look good.

When someone asked Dallas Willard, "How many times have you seen a person in ministry fail morally where it was not caused by a dissatisfied soul?" he replied, "Never."

What always drives us, at the soul level, is that if I believe that I cannot trust God to care for the satisfaction of my soul, then I will take my soul's satisfaction into my own hands. I may not acknowledge that even to myself.

Carving out a satisfying and joyful life with God is a fundamental discipline for all of us who preach.

Jesus exhibited this kind of total freedom. He was free to help people, and he was free to confront where they needed confrontation, and he was free to comfort when they needed comfort.

This is fundamentally crucial in preparation of the soul. If I'm to preach to people effectively, I must be freed from my need for their approval and applause. As long as I am chained to that need, then my preaching will really be trying to fill up something in me that I can never fill.

Life in the kingdom means living in freedom and in the reality of truths like "The Lord is my Shepherd." If the Lord really is my Shepherd, than I shall not want. And then I won't have to be driven by the desire for more applause or more approval. I've got someplace else to stand.

Standing in the presence of God.


John Ortberg is pastor of Menlo Park Presbyterian Church in Menlo Park, California.

a little sovereign grace for the day.

humor and grace from josh harris: http://www.joshharris.com/2007/07/photo_for_our_scrapbook_1.php

and a profile of cj mahaney:
http://www.challies.com/archives/002688.php

Friday, July 20, 2007

i like this post a lot.

:)

Sunday, July 15, 2007

haruki murakami - jazz messenger (nytimes)

Essay
Jazz Messenger

by Haruki Murakami
Published: July 8, 2007

I never had any intention of becoming a novelist — at least not until I turned 29. This is absolutely true.

I read a lot from the time I was a little kid, and I got so deeply into the worlds of the novels I was reading that it would be a lie if I said I never felt like writing anything. But I never believed I had the talent to write fiction. In my teens I loved writers like Dostoyevsky, Kafka and Balzac, but I never imagined I could write anything that would measure up to the works they left us. And so, at an early age, I simply gave up any hope of writing fiction. I would continue to read books as a hobby, I decided, and look elsewhere for a way to make a living.

The professional area I settled on was music. I worked hard, saved my money, borrowed a lot from friends and relatives, and shortly after leaving the university I opened a little jazz club in Tokyo. We served coffee in the daytime and drinks at night. We also served a few simple dishes. We had records playing constantly, and young musicians performing live jazz on weekends. I kept this up for seven years. Why? For one simple reason: It enabled me to listen to jazz from morning to night.

I had my first encounter with jazz in 1964 when I was 15. Art Blakey and the Jazz Messengers performed in Kobe in January that year, and I got a ticket for a birthday present. This was the first time I really listened to jazz, and it bowled me over. I was thunderstruck. The band was just great: Wayne Shorter on tenor sax, Freddie Hubbard on trumpet, Curtis Fuller on trombone and Art Blakey in the lead with his solid, imaginative drumming. I think it was one of the strongest units in jazz history. I had never heard such amazing music, and I was hooked.

A year ago in Boston I had dinner with the Panamanian jazz pianist Danilo Pérez, and when I told him this story, he pulled out his cellphone and asked me, “Would you like to talk to Wayne, Haruki?” “Of course,” I said, practically at a loss for words. He called Wayne Shorter in Florida and handed me the phone. Basically what I said to him was that I had never heard such amazing music before or since. Life is so strange, you never know what’s going to happen. Here I was, 42 years later, writing novels, living in Boston and talking to Wayne Shorter on a cellphone. I never could have imagined it.

When I turned 29, all of a sudden out of nowhere I got this feeling that I wanted to write a novel — that I could do it. I couldn’t write anything that measured up to Dostoyevsky or Balzac, of course, but I told myself it didn’t matter. I didn’t have to become a literary giant. Still, I had no idea how to go about writing a novel or what to write about. I had absolutely no experience, after all, and no ready-made style at my disposal. I didn’t know anyone who could teach me how to do it, or even friends I could talk with about literature. My only thought at that point was how wonderful it would be if I could write like playing an instrument.

I had practiced the piano as a kid, and I could read enough music to pick out a simple melody, but I didn’t have the kind of technique it takes to become a professional musician. Inside my head, though, I did often feel as though something like my own music was swirling around in a rich, strong surge. I wondered if it might be possible for me to transfer that music into writing. That was how my style got started.

Whether in music or in fiction, the most basic thing is rhythm. Your style needs to have good, natural, steady rhythm, or people won’t keep reading your work. I learned the importance of rhythm from music — and mainly from jazz. Next comes melody — which, in literature, means the appropriate arrangement of the words to match the rhythm. If the way the words fit the rhythm is smooth and beautiful, you can’t ask for anything more. Next is harmony — the internal mental sounds that support the words. Then comes the part I like best: free improvisation. Through some special channel, the story comes welling out freely from inside. All I have to do is get into the flow. Finally comes what may be the most important thing: that high you experience upon completing a work — upon ending your “performance” and feeling you have succeeded in reaching a place that is new and meaningful. And if all goes well, you get to share that sense of elevation with your readers (your audience). That is a marvelous culmination that can be achieved in no other way.

Practically everything I know about writing, then, I learned from music. It may sound paradoxical to say so, but if I had not been so obsessed with music, I might not have become a novelist. Even now, almost 30 years later, I continue to learn a great deal about writing from good music. My style is as deeply influenced by Charlie Parker’s repeated freewheeling riffs, say, as by F. Scott Fitzgerald’s elegantly flowing prose. And I still take the quality of continual self-renewal in Miles Davis’s music as a literary model.

One of my all-time favorite jazz pianists is Thelonious Monk. Once, when someone asked him how he managed to get a certain special sound out of the piano, Monk pointed to the keyboard and said: “It can’t be any new note. When you look at the keyboard, all the notes are there already. But if you mean a note enough, it will sound different. You got to pick the notes you really mean!”

I often recall these words when I am writing, and I think to myself, “It’s true. There aren’t any new words. Our job is to give new meanings and special overtones to absolutely ordinary words.” I find the thought reassuring. It means that vast, unknown stretches still lie before us, fertile territories just waiting for us to cultivate them.

Saturday, July 14, 2007

the TRANSFORMERS love song

I wander through fiction to look for the truth
Buried beneath all the lies
and I stood at a distance
To feel who you are
Hiding myself in your eyes

and hold on before it's too late
Until we leave this behind
Don't fall just be who you are
It's all that we need in our lives

and the risk that might break you
Is the one that would save
A life you dont live is still lost
So stand on the edge with me
Hold back your fear and see
Nothing is real til it's gone

Hold on before its too late
Until we leave this behind
Don't fall just be who you are
It's all that we need in our lives

So live like you mean it
Love til you feel it
It's all that we need in our lives
So stand on the edge with me
Hold back your fear and see
Nothing is real til it's gone

Hold on before it's too late
Until we leave this behind
Don't fall just be who you are
It's all that we need in our lives

Hold on before it's too late
Until we leave this behind
Don't fall just be who you are
It's all that we need in our lives

It's all that we need in our lives
It's all that I need in my life



i think the goo goo dolls major in wedding songs/ anthems. uh huh.

Tuesday, July 10, 2007

some good stuff about missionality.

http://conversationattheedge.com/2007/06/19/uprooted-meeting-with-hemant/#more-432

http://erika.haub.net/theres-no-crying-in-church-planting/11/

http://www.dashhouse.com/darryl/2007/06/the_drew_marshall_well_pay_you.htm

http://www.msnbc.msn.com/id/15566389/site/newsweek/page/0/

http://www.reclaimingthemission.com/2006/11/warning-list-for-those-who-would-join.html

Sunday, July 08, 2007

david crowder - i need words

I need words
As wide as sky
I need language large as
This longing inside

And I need a voice
Bigger than mine
And I need a song to sing You
That I've yet to find

I need You,
Oh, I need You
I need You,
Oh, I need You

To be here now
To be here now
To hear me now
To hear me now

something about this struck me... saving this for later.

Preaching Today: Could you tell us a bit about your planning process for preaching?

Leith Anderson: Each July, I plan the following year's preaching schedule, including titles, texts, themes, sermon summaries, benedictions, and thematic elements for the services. Once that's determined, the elders and pastors of Wooddale are free to comment on the planned year. With a mostly finished product in hand, then, I create a folder for each sermon. Throughout the year, materials are added to the folder, building up a reservoir of commentary notes, illustrations, pertinent articles, and other creative ideas.

Tell us about your weekly preparation process.

Because of all the work done in advance, I often only have to spend Wednesday through Friday in sermon completion. Much of my sermon preparation is done away from the office, usually at home or on the road. I find commentaries to be most helpful along the way, but the most important things in my preparation are the extended times I spend in prayer and reflection.

We've talked about planning and preparation—what about any personal advice for us as preachers?

There are two crucial pieces of advice I would offer. First of all, preaching advances preaching. Keep at this sacred act because frequency often helps quality. Second, and most important, create space for devotional time. Read through the Bible and other devotional works and make time to think and meditate—it will do wonders for your preaching!

something about this struck me... saving this for later.

Preaching Today: Could you tell us a bit about your planning process for preaching?

Leith Anderson: Each July, I plan the following year's preaching schedule, including titles, texts, themes, sermon summaries, benedictions, and thematic elements for the services. Once that's determined, the elders and pastors of Wooddale are free to comment on the planned year. With a mostly finished product in hand, then, I create a folder for each sermon. Throughout the year, materials are added to the folder, building up a reservoir of commentary notes, illustrations, pertinent articles, and other creative ideas.

Tell us about your weekly preparation process.

Because of all the work done in advance, I often only have to spend Wednesday through Friday in sermon completion. Much of my sermon preparation is done away from the office, usually at home or on the road. I find commentaries to be most helpful along the way, but the most important things in my preparation are the extended times I spend in prayer and reflection.

We've talked about planning and preparation—what about any personal advice for us as preachers?

There are two crucial pieces of advice I would offer. First of all, preaching advances preaching. Keep at this sacred act because frequency often helps quality. Second, and most important, create space for devotional time. Read through the Bible and other devotional works and make time to think and meditate—it will do wonders for your preaching!

Saturday, July 07, 2007

starfield - cry in my heart

There's a cry in my heart
For Your glory to fall
For Your presence to fill up my senses
There's a yearning again
A thirst for discipline
A hunger for things that are deeper

Could You take me beyond?
Could You carry me through?
If I open my heart?
Could I go there with You?
(For I've been here before
But I know there's still more
Oh, Lord, I need to know You)

For what do I have
If I don't have You, Jesus?
What in this life
Could mean any more?
You are my rock
You are my glory
You are the lifter
Of my head
Lifter of this head

Friday, July 06, 2007

another "orange sky" emo night. :)



Well I had a dream
I stood beneath an orange sky
Yes I had a dream
I stood beneath an orange sky
With my brother standing by
With my brother standing by
I said Brother, you know you know
It’s a long road we’ve been walking on
Brother you know it is you know it is
Such a long road we’ve been walking on

And I had a dream
I stood beneath an orange sky
With my sister standing by
With my sister standing by
I said Sister, here is what I know now
Here is what I know now
Goes like this..
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, in your love, in your love

But sister you know I’m so weary
And you know sister
My hearts been broken
Sometimes, sometimes
My mind is too strong to carry on
Too strong to carry on

When I am alone
When I’ve thrown off the weight of this crazy stone
When I've lost all care for the things I own
That's when I miss you, that's when I miss you, that's when I miss you
You who are my home
You who are my home
And here is what I know now
Here is what I know now
Goes like this..
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, my salvation lies
In your love, in your love, in your love

Well I had a dream
I stood beneath an orange sky
Yes I had a dream
I stood beneath an orange sky
With my brother and my sister standing by
With my brother and my sister standing by
With my brother and my sister standing by

Tuesday, July 03, 2007

hawaii 05!




aw, i used to have this button on my backpack. i think annette even recognized me once without her glasses because of it.

Monday, July 02, 2007

O.C.'s mix of cultures yields cooperation, tensions

O.C.'s mix of cultures yields cooperation, tensions
Growing Vietnamese and Latino communities increasingly share churches and schools. Some foresee conflict, some peaceful coexistence.
By David Kelly, Times Staff Writer
June 24, 2007

Parishioners quietly stream into Our Lady of La Vang in Santa Ana, smile politely and head their separate ways.

Latinos take the chairs on the right, Vietnamese go left.

Father Joseph Nguyen quietly watches from the altar before moving to the pulpit, where he preaches five minutes in Spanish, then Vietnamese, then Spanish, alternating until the service ends. Prayers, songs and responses are done in both languages.

The scene at the Roman Catholic church is repeated each morning, five days a week.

Everyone is cordial, everyone takes turns. Yet the two communities sit apart, often attend separate Sunday school classes and socialize primarily with their own group. Certain religious customs, such as the intense Latino veneration of Our Lady of Guadalupe, are not shared by the others. By the same measure, many Latinos are ambivalent about the reverence for Our Lady of La Vang, a vision of the Virgin Mary cherished by Vietnamese.

Ascension Landeras, 44, accepts the differences with a shrug.

"They are in their world, we are in our world, but there are no problems," she said.

The church offers a glimpse into what is occurring throughout central Orange County as growing Vietnamese and Latino communities find themselves living in ever closer quarters, sharing neighborhoods, schools and churches. While some foresee conflict, others see the new face of Orange County.

Father Nguyen knew when Our Lady of La Vang absorbed the smaller, overwhelmingly Latino Our Lady of Lourdes in 2000 that he would have a cultural chasm to bridge.

"The first thing I learned was my own limitations. Sometimes I have to let people's cultures take over," he said. Nguyen takes heart in the fact that the two communities worship together despite their differences.

The long-established Latinos still dominate the region, especially in cities such as Santa Ana, but Vietnamese numbers have steadily risen in Garden Grove, Fountain Valley, Westminster and Anaheim.



In Garden Grove, for example, Asians, mostly of Vietnamese descent, now represent 33.7% of the population while Latinos make up 40.2%, according to 2005 U.S. census figures.

Latinos were 30.8% of Orange County's population in 2000, and Asians were 13.6%. In 2005, Latinos increased to 32.7%, while Asians rose to 16.1%. Some 157,012 of them were Vietnamese. The next-highest Asian group was Koreans, at 74,999.

As their population grows, Vietnamese have gained confidence and political clout. A Vietnamese American serves on Orange County's Board of Supervisors, and others chair school boards and serve on city councils. One, Van Tran (R-Garden Grove) serves in the Assembly.

In high schools, where they used to be content to keep quiet and study, they now play on the football team, play in the school band and run for class president.

That wasn't so when Lan Nguyen attended school in the 1980s.

"The Vietnamese formed their own clubs and did their own activities," said Nguyen, now president of the Garden Grove school board. "They were not as assimilated as they are now. I'm impressed and proud when I see what has happened. I think what you are seeing now is the future of Orange County."

But it's an uncertain future, one laden with potential conflict.

That was apparent during the last congressional election, when Republican candidate Tan Nguyen's campaign mailed letters to Latino homes in central Orange County warning — falsely — that immigrants could go to jail if they voted.

The resulting uproar caused a rift between Vietnamese Americans, who tend to be more conservative on illegal immigration, and Latinos, who generally view it more tolerantly. Nguyen, who denied involvement in sending the letters, lost to incumbent Rep. Loretta Sanchez (D-Garden Grove). Last month, the state attorney general cleared Nguyen of any wrongdoing in the case.

"We Vietnamese and Latinos don't have the same interests," said Do Dzung, a reporter and editor at Nguoi Viet, the largest Vietnamese newspaper in Orange County. "The Vietnamese are against illegal immigration. They believe they came over here legally and so should everyone else."

Many Vietnamese came here as refugees and remain fiercely proud that they fought alongside American soldiers in the Vietnam War. A statue depicting two soldiers — an American and a South Vietnamese — has become a centerpiece of the civic center in Westminster. Most of the older generation remains staunchly anti-communist and tends to vote Republican.

Dzung says the two groups have vastly different outlooks on life. Many Vietnamese, he said, don't believe Latinos respect education and hard work.

"They would never say that out loud," he said. "But I honestly can't see any issue that Vietnamese and Latinos share. I see conflict in the future."



After the Tan Nguyen debacle, Assemblyman Tran cosponsored legislation with Democratic Assemblyman Jose Solorio of Anaheim targeting those trying to intimidate voters. He said he preferred to look for similarities, not differences between the groups.

"Hispanic families are very conservative on issues of family values. We share the same religion — Catholicism in many cases. Issues such as education are very important to both communities," Tran said. "The trials and difficulties of assimilating and language-gap issues are the same."

He opposes illegal immigration but does so in a way that he says avoids "emotionalism and divisiveness."

"You can articulate your view without offending people," he said.

Tran, a former Garden Grove councilman, was one of the first Vietnamese Americans elected to a state legislature and has become a powerful political figure in the immigrant community.

"The county is becoming more Hispanic and more Asian, and I am conscious of the growing pains it is going through," he said. "It's no big mystery how I get people to support me. I address issues that all communities care about."

At Bolsa Grande High School in Garden Grove, where 52% of students are of Vietnamese descent and 37% are Latino, administrators watch for any signs of trouble.

"When I see the mixing of cultures, it's very reassuring," said John Flaws, the Garden Grove police officer assigned to Bolsa. "The kids here tend to group according to common interest, not race. In Garden Grove in general, we haven't had a problem between the two groups. The tolerance level here is unbelievable."

Bolsa was one of the first to be affected by the waves of Vietnamese refugees arriving in Orange County in the early 1980s. Back then, tensions were higher and it was considered a rough school, said Principal Denise Jay.

"When you start dealing with these issues, it's very tough in the beginning," she said. "But we did it before anyone else. Now I think one of the traits of this school is mutual respect."

Members of the two communities attend class together, play sports together and sometimes date one another. Pictures of the racially mixed teams of athletes and musicians adorn the walls. In some cases, one group seems to dominate. There are more Vietnamese Americans in the orchestra, while Latinos are more represented in football and cheerleading.



"There are no barriers between the two cultures," said student Alex Lee, 17. "If there is a fight between people, it's just because they don't like each other, not because of their race."

Ivan Hernandez, 17, said there is little racial tension but often not much interaction either.

"People tend to stay with their own culture," he said. "I really don't know many Vietnamese because I don't hang out with them."

The district organizes regular meetings with Latino and Vietnamese parents, who are often new immigrants, to help them understand the education system.

Vietnamese parents dwell on grades and academic performance, said Terry Rocco, a teacher who helps run the parent outreach program. Latino parents care about academics as well, she said, but that's often not the perception.

"They get tired of hearing that they don't care about education like the Vietnamese," Rocco said. "I went to a Latino youth conference last May. At the end they asked what are the myths about you, and they said, 'That we don't value education, that Asian kids are smarter, that we are all gang-bangers.' "

Back at Our Lady of La Vang, parents and children waited in the courtyard for Sunday school classes to begin. Because of language barriers, the kids often attend classes taught in their own tongue. The Latino children dressed neatly but casually. Some of the Vietnamese wore crisp blue uniforms.

Off to one side was Guadalupe Lopez, 66, of Santa Ana. She has watched her neighborhood go from mostly white to mostly Latino and now increasingly Vietnamese.

"I don't think we interact much," she said. "In my neighborhood we have more Vietnamese neighbors. They are good neighbors, but they keep to themselves. They are not as open."

Daisy Mota, 17, said she's tried to connect. "But we are so different that sometimes it's awkward," she said. "Still, I think we have a lot in common. I believe what is happening here will happen in other places."

Father Nguyen knows he can't force people together. "The goal is to see how people work together, not mix together," he said. "So far that approach has yielded fruit." He could be right.

Maria Lopez, 48, is learning Vietnamese.

"Very few Hispanics speak Vietnamese," she said. "The Vietnamese are a very spiritual people with a lot of martyrs. We too have suffered. Father Nguyen said this church is like heaven, and in heaven all the cultures are very much together."

aww... poor kobayashi

But Kobayashi, 29, may not be able to defend his title. Earlier this week, he said on his Web site that his "jaw has abandoned the frontline" during his training.

"Already I can't open my jaws more than just a little bit," he wrote. "There's no pain only if I open my mouth about enough for one finger. More than that is painful and I can't open it."

A specialist diagnosed him with arthritis of the jaw, he wrote.

"To tell the truth, I'm desperate about healing completely before the July 4 contest," he said, adding that he had begun receiving treatment at a hospital and from a chiropractor.

On Tuesday, his United Food Fighters Organization said on his Web site that Kobayashi has found a doctor he can trust and was "creating an environment in which he can dedicate himself to healing."

"The contest is coming up soon, and we'd happy if everyone kept him in their thoughts," the group wrote.



i guess competitive eating has had a special place for me since i did that presentation. poor guy. hes not even 30!